Welcome to the English-Mohawk dictionary. A member of Sun Media Community Newspapers part of Postmedia Network. What we’re trying to do here is to set the foundation for a spiritual mindset. If you’re going to talk about a traditional way of understanding, then you can’t view it the way a European views it; you can’t hear it the way a European hears it. You have to have a mind that has been trained how to interpret the life forces in the world that we live in, in a way that is very different from the European way. So the word “two” comes from the word for “twin.” When we say “three” in Mohawk, it refers to when they put the Sky-Woman in the middle of that Great Turtle’s back. jpg, BI. Within the circle is a stone turtle design: the outer ring of the turtle shell is made up of 28 stones, representing the 28 days of the lunar month, while the 12 larger stones in the interior of the turtle’s shell, plus the central firepit feature, represent the 13 Grandmother Moons. We are a matrilineal people, so our clan comes from our mother. In Haudenosaunee cultures, you are born into a clan; you cannot buy into it or dream about it. So whatever your mother is, that’s what you are. And traditionally, when a man marries a woman, he has to move to her village, and everything has to go to the woman, including all the children. And you have to marry into another clan. So Wolf Clan cannot marry another wolf, or turtle marry another turtle, because they’re considered brother and sister. And the turtle turned into the Earth, this continent, and the ground multiplied, and grew. So that’s why in all our Longhouse ceremonies we keep going in our circle that way, so the corn and beans will keep growing, and the trees will keep growing - because She made it grow. And She told us, that’s the way it’s done where she came from. Since that time, we never stopped going around in a sacred circle, counter-clockwise, following our Grandmother. Named for the Mohawk word for ‘turtle,’ the A’nó:wara Learning Circle incorporates several symbols of Indigenous culture into its design. English (English) Kanienkeha (Mohawk) #WordOfTheDay. That’s why, whenever Lodenausaunee people pray, at the sunrise, or tobacco burning, they always take three big breaths of air and holler three times: to show the Creator and Mother Earth that we never forgot how we got here, and why we’re here – to show that we still know, that nothing ever derailed us since the beginning of time; nothing ever made us forget that original truth. And that’s why when you see the Senecas or Mohawks or Cayugas burn tobacco, you always hear them holler real loud three times first, proclaiming their humbleness: that it is You that give us this life, and the privilege to be here. Recognizing those three parts. Then they pray. So the Sky-Woman’s daughter is our Mother Earth. And that daughter died giving birth to twin brothers. And when that Sky Woman’s daughter died, she lay on the ground and they covered her with a mound of dirt. See, they used to mound the dead; they didn’t dig down and bury them deep in a grave. All through the Midwestern States, you see mounds that are a quarter mile high, and sometimes miles long. That’s from a long time ago. It’s all tied to those stories. And then our word for “two” refers to the Sky Woman’s daughter, who had twin babies. So the word “two” comes from the word for “twin.”, When we say “three” in Mohawk, it refers to when they put the Sky-Woman in the middle of that Great Turtle’s back. So our word for three comes from being “in the middle.”. 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